However, although the five-color elk realized that they were different, they did not establish a correct identity.
What it had to do every day in the palace raised by "Xiangrui" was to eat Dan medicine with the Buddhist at that time and breathe hard until the Western Jin Dynasty destroyed the country.
The five-color elk, which was vie for by various forces, finally wake up and escaped from that palace where it had lived for a long time with the Buddhist Nine Chapters of Xuanyin and some palace treasures.
So from that day on, the captive five-color elk disappeared and was replaced by Lu Wu, who claimed to be from the side door of overseas islands.
Lu Wu, who wandered in the Central Plains, experienced Wang Luan, Wu Luan Hua, Northern and Southern Dynasties, and now the flourishing age of Sui and Tang Dynasties has finally achieved Yuan Shen and achieved positive results.
I don’t know if I have experienced too many wars and seen too many deaths. I have lived for 500 years, and Liu Wu wants to continue to live and live forever.
This also led to Hou Liuwu’s active participation in the court dispute with the intention of seeking a "national teacher" to prolong his life.
Unfortunately, the birth of Hui Ji broke Liu Wu’s fantasy.
Because of the signs of Qin Tianjian’s pursuit of the "Five Decades of Heaven and Man", Liu Wushen’s performance became more obvious.
In particular, after being hit hard by Mohologa, the five Yuan gods of Lu Wu were destroyed. Fourth, only when the thick earth Yuan gods fled into the earth, they were lucky enough to live.
It was through this memory that Pei Wende realized that Liu Wu had really not continued his enemy’s thoughts before.
Everything that Lu Wu has done so far is to let himself go on living.
If there is no "Buddha treasure" thing, this immortal embodiment is Lu Wu’s last means of survival.
Even the incarnation of the five elements of Yuan God, the traditional incarnation, is enough to keep Liu Wu alive.
This is also the reason why Liu Wu didn’t honestly explain the details of Tai Sui incarnation.
Because he was afraid that Mohologa really had the ability to completely destroy the incarnation of Tai Zi, thus wiping out his last chance of survival.
Chapter 36 ephemerality and the Life of Mayflies
"It’s the first time I’ve lived for so many years to see a yogi who is so afraid of death!"
Quietly open your eyes PeiWenDe looked at the trapped mandala enchantment in yuan god couldn’t help whispering way
It is indeed a way for Lu Wu to seek immortality if he wants to protect the incarnation of Tai Sui and then take possession of his endless Five Elements God.
Although this approach is unstable, it is likely to make Liu Wu completely stunned, but it is better than no hope.
Nai Liuwu never imagined that Mo Huluojia’s hand was so cruel that he abruptly obliterated his four Yuan gods by means of "Tathagata in the palm of his hand".
There is only one thick earth yuan god, Liu Wu, who took away the traditional incarnation, but rather took the initiative to swallow and assimilate his resentment.
However, despite knowing the truth, Pei Wende did not regret his trip at that time.
Because according to Lu Wuyuan’s plan, even if the boundaries of Weishan are not awakened, other places will be summoned sooner or later.
Liu Wugen’s immortality will not bring disaster to the incarnation of Tai sui.
At that time, without Pei Wende’s suppression, will those areas that have been summoned to incarnate the traditional life be destroyed?
Anyway, the place where the Tai sui incarnation appears in the memory of the boa constrictor has been destroyed.
"Heaven’s cycle of retribution is unpleasant"
With a deep sigh, Pei Wende didn’t hesitate to let go of the Yuan God trapped by the enchantment.
"South Amitabha night …"
The long-lost curse was read from Pei Wende again, and this time it was much louder and clearer than the last one.
"Duo he jia many nights …"
Trance, compassion, lightness and death mantra Pei Wende’s center quickly spread in all directions and soon spread all over half of Weishan.
"Duo night he …"
As the curse of death is repeated over and over again for those reasons, the Tai Chi fiend appears, and the frightened and moaning creatures crawl and stop running around.
Not only those tangible creatures, but also the earth Long Mai seems to have been quelled by the curse of death
At this moment, Pei Wende’s curse of death is not only to cross over Liu Wuyuan, but also to cross over those creatures involved in this catastrophe, which are disturbed by the traditional fiend.
Pei Wende once envied Zen master Lingyou that a passage of "The Dragon King Sutra" could bring rain and wind to arid areas.
Now, he can also calm the turmoil in the mountains and forests with a "Death Curse"
“……”
It seems that it is also affected by the effectiveness of the past curse. Seeing the loss of Liu Wuyuan, the traditional fiend suddenly looked up and there was no resentment and indignation in his eyes.
Deep eyes exude serenity, like a hurricane, breathing rhythmically ups and downs …
Compared with the previous appearance, Tai Chi fiend’s calm at the moment is not like a fiend symbolizing "disaster".
"is this the’ death curse’?"